David Burnett returns to the podcast to discuss Paul’s defense of his apostleship and his heavenly ascent in 2 Corinthians 11-12. This episode expands upon an earlier episode on Paul’s ascent, specifically linking it to Second Temple Jewish apocalyptic literature (the Apocalypse of Abraham) and rabbinic material that appears to draw on that earlier material. The link to Abraham in Jewish thought is important, as it informs part of Paul’s comments on being the seed of Abraham.

NB 164 Transcript

Gerald R. McDermott (PhD, University of Iowa) is Anglican Chair of Divinity at Beeson Divinity School in Birmingham, Alabama. Before joining Beeson, he was the Jordan-Trexler Professor of Religion at Roanoke College. He is also associate pastor at Christ the King Anglican Church and Distinguished Senior Fellow in the History of Christianity at Baylor University’s Institute for Studies of Religion.
In this episode of the podcast we discuss two of Dr. McDermott’s books: God’s Rivals: Why Has God Allowed Different Religions? and Israel Matters: Why Christians Must Think Differently about the People and the Land.
God’s Rivals raises the question of why there are other religions—why would God permit that? The content of the book takes note of the Deuteronomy 32 worldview discussed so often on the Naked Bible Podcast – that, for biblical writers, the gods were real and allotted to the nations (and vice versa) in judgment at the Babel event (Deut 4:19-20; 17:1-3; 29:23-26; 32:8-9 [per the Dead Sea Scrolls “sons of God” reading]; 32:17). Dr. McDermott surveys early church thinkers reflections on this situation and what it meant in God’s plan of salvation.
Israel Matters discusses the diversity of opinion (positive and negative) in the believing Church toward the people, land, and state of Israel.

Books referenced:

  1. God’s Rivals: Why Has God Allowed Different Religions? Insights from the Bible and the Early Church
  2. Israel Matters: Why Christians Must Think Differently about the People and the Land
  3. The New Christian Zionism: Fresh Perspectives on Israel and the Land

NB 163 Transcript

The “evil eye” was a widespread superstition in the ancient world, one that continues on into the present day. The belief that one could cause someone harm merely by looking at them, or cast a spell over them by the same means, shows up in ancient Egypt, Mesopotamian, Greece, Rome, and Rabbinic writings. But does the Bible contain any reference to the notion? This episode explores biblical references to having an “evil eye” and discusses the meaning of those references in biblical thought.

Select References:

Marie-Louise Thomsen, “The Evil Eye in Mesopotamia,” Journal of Near Eastern Studies 51:1 (1992): 19-32

Edwin M. Yamauchi, “Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200 (Sec IV.C)

Nicole Tilford, “The Affective Eye: Re-Examining a Biblical Idiom,” Biblical Interpretation 23 (2015) 207-221

D. A. Fiensy, “The Importance of New Testament Background Studies in Biblical Research: The ‘Evil Eye’ in Luke 11: 34 as a Case Study,” Stone-Campbell Journal. 2:1 (1992): 75-88

Eastman, “The Evil Eye and the Curse of the Law: Galatians 3:1 Revisited,” Journal for the Study of the New Testament 83 (2001): 69-87

NB 162 Transcript

In this episode Dr. Heiser talks to the men behind a new translation project, John Hobbins and Samuel Bray. The first volume of their effort is entitled Genesis 1-11: A New Old Translation for Readers, Scholars, and Translators. Our discussion focuses on the translation enterprise – what translators need to think about as they do their work. The strength of this new project is its thorough documentation by the translators of what and how they were thinking during the process of producing their translation. Over 130 pages of notes about the Hebrew text and its translation issues accompany the translation.

The work comes highly recommended, and Naked Bible Podcast listeners can purchase the resource at a discount.

Preorder HERE and use the code: GETNAKED to receive a discount.

NB 161 Transcript